17 October 1977
I am Mevlana.
The one who takes color from green [green==LIGHT color of Prophet Mohammad]
Is the one who brings to shore, [shore==shore of the ocean; ocean==God]
Is the one who makes find in love.
What each trouble opens
Is the door of happiness.
Whatever HIS human says,
What gives peace is HIS Building. [in chats 'HIS Building' and 'HIS Structure' are used interchangeably]
The value of the one
Who knows to take,
Who finds the nacre
Is known in each moment.
The one that is temporary
Is erased.
On HAK’s path
The Reality is opened without fear;
When fear is erased,
One passes through each threshold.
…
…
The flow of the [spiritual] water
Is in accordance with development of the chat.
We gave before:
The [spiritual] washer enters the transmission
Yet
He/she makes HIS chosen humans, intermediary.
(Question: Do we leave the [ONEness of HEARTs’] file [with him/her]?)
If you do not leave, can he/she read?
Both the newspaper will write [ONEness of HEARTs]
And it will become book.
We gave six years ago.
Taking-giving of chats occur as temporary.
When open dissemination is entered,
Commerce is necessary.
Because our event is open
Not to [a] group
But to all [humans].
When it is open to all [humans],
It is not transferred from pocket to pocket;
It is present on display,
It is bought.
In the event that opens to all [humans]
Garib’s path widens.
When it is like that,
There should not be any necessity to wait
From you, from him/her, [or] from the other one:
What comes in hal of matter
Is provided [supplied] with matter.
In word, one turns to The Essence, [our chats makes one find HIS own Essence]
One knows with every hal.
Let us not go after the secrets,
Let us not turn back [while] saying, “Darling.”
“Let what I take be abundant,” you say.
If we do not put measure to the current that we give,
You deviate.
Beyond consciousness is closed,
Passage is given slowly and slowly.
We are beyond consciousness.
There are secrets in lines [of ONEness of HEARTs];
There is Darling in each heart.
Let the solution be left to you,
Let it be given to digestion
Drop by drop.
Events are beautiful in Essence
Not in word.
We can not say:
“Today will be like this,
Tomorrow will come like this.”
When HIS Secrets are checked,
My Allah turns the writing in chat,
Covers what is open.
When asked again,
HE erases from vision.
We give The Essence of the events,
We help HIS human in that direction only.
If it is given day by day,
If each event is said openly,
[then] We are remembered as fortune teller.
My Allah gives so that
You search The Beauty in The Essence.
Cigarette does not take from the essence [? The Essence ?];
Its account is with body only.
Alcohol cuts your connection with your essence.
Alcohol
Is to run away from the reality,
Is to choose the easy one of the path.
In fact,
Heart revolts,
“We took the mirror of The Reality,
We are left face to Face,” it says.
Alcohol spreads the current to the body.
In The Reality, the current is in connection with the heart.
Like in the example of electricity without cable [wire without insulation],
If you touch, it shocks.
Youthfulness [spiritual immaturity] covers The Reality for that [reason],
Because he/she can not know that he/she takes with current.
On the other hand,
When he/she takes in measure,
When he/she puts [it] in frame in his/her essence,
[then] He/she finds his/her real value.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
17 October 1977
(Another chat on the same day)
I am Mevlana.
The one who does not see with eye, [vision==to see HIM in HIS creations]
The one who does not take through heart,
The one who does not love The Beautiful One
Is not on our path.
The one who matures [spiritually] at our chat,
The one who sees the events in The Beautiful One,
Is at the door that opens to The Reality.
Path is of course path of HAK,
Human is human of HAK.
Our opening of the path to the new one
Is our presentation of flower to The [divine] Order [orderliness].
From his/her foot to his/her head,
From his/her eye to his/her eyebrow,
HE gives to HIS each human.
HE separates
The one who loves and the one who is loved,
[from] The one who criticizes and the one who brags.
We are not guest, we are in the nest; [nest==Mevlana’s/Garib’s congregation]
Let it not be said that
We are not on earth but in air;
We are in each human who opens arms.
The Reality is the interpretation of The One That is known;
The one that is not known, does not become [an] issue.
The one who matures [spiritually] according to The Record,
Does not change his/her place [that is in after earth life].
Worry is not divided by worry.
Let us give love,
Let us take love.
Let us have heart-to-heart talk about worry
With HAK.
For each one that human says to him/herself, "Trouble:"
Even though it is 'image trouble,'
It opens path to conformity.
Dormitory is said for manyness.
If there is ONEness
Peace is there.
We said before:
Peace is
Neither taken
Nor sold:
It is acquired through heart.
If you rejoice for The One That is existent,
If you feel sad for the one that is nonexistent
Then you complain about The Order [orderliness].
“What is The One That is existent? Why?” is not said.
[instead:] It is asked about the one that is nonexistent.
The One That is existent is The One That is known;
The one that is nonexistent
Is the one that is waited for,
You asked for that [reason].
We gave before:
The One That is existent
Does not become nonexistent.
The one that is nonexistent
Is not known;
It takes shape only in idea. [? IT takes shape only in idea. ?]
Our word is to all [humans].
Interpretation from shape
Is specialty of HIS human.
Do not be from the ones
Who show the star to the one
Who says, “Moon.”
Do not give the interpretation
To the one who looks at the sun,
In desert. [sun==Prophet Mohammad; moon==Hazrat Ali; star==saint]
Beauty is that:
In interpretation, let flower bloom;
Do not say,
“Let the leaves fall.”
Let us not put heart in [let us not fall in love with]
The one that is temporary. [i.e. earth life, matter...]
We took from heart
We gave from heart.
The one who takes, knows.
Let us not say,
“If baby bird walks around on bird’s wing,
It falls down.”
Let us not see ourselves
In spare order. [spare==human who doubts WHAT he/she searches]
Let us not put intermediary
In taking-giving. [let us communicate with Allah directly]
Let us not find fault
In display. [display==Everything That is visible to human eye] [let us see HIM in HIS creations, and not criticize any of Them]
It is known that day is temporary
And your path is seen. [? It [day] is seen on your path. ?]
Say to the one who says,
“Iron scepter, iron sandal”:
Sand [is] on flatness,
Nest [is] in eye, [? Nest [is] favorite, ?] [nest==Mevlana's/Garib's congregation]
Word is in us. [we give the chats]
Let us be like in the example of Yunus
In sheep and lamb,
In the writing that comes as beautiful.
Let us say,
“Bone [is] in dog,
Path [is] in horse.” [let us know that everything is at its appropriate place, therefore, let us never complain...]
“Let us help the one
Who knows to undress, [to undress==to get free of earth load]
Who sees salvation in purification,”
He said, my Yunus added to the path:
Narrow frame kneads, [human with narrow view, is educated through events]
HE favors HIS soft human.
To the one who says, “Selam [peace/greeting] to you,”
He/she sends his/her selam.
Let him/her eat leaf in the morning-in the evening,
[yet] Let him/her [still] say, “Thank YOU, my Allah.”
HIS era came.
He/she makes [one] pass;
He/she took abundant [spiritual] water,
He/she lets [it] overflow.
He/she makes [one] fall on the path of HAK. [he/she guides one to HAK's path]
I am Mevlana.
We said,
“Let us work intensively,
In the nest where we are on duty.”
It is said,
“Effort is nice, yet it is in vain.”
No day is born in vain.
The one who takes duty, is not late.
…
…
(Question: Why do you not answer each question? Why do you say, “Wait and see”?)
[because]
My Allah does not give permission.
Heart wishes that it is not said:
“Let what is wished, be done in moment!”
Let what is said with word, be:
“Calm like in the example of moss,
The one who works intensively like in the example of sable.”
First:
Let chats be read over and over again.
Let each human look not at him/herself
But at his/her surrounding.
What he/she sees in him/herself
Is like in the example of [a] point in the surrounding. [is like a point[/dot/very small] when compared with the surrounding]
Trouble is the tale of each human,
Let us pass the tale.
Let us find the one who matures [spiritually]
At the place where he/she matures.
Let us embrace [him/her] with lovely chat.
In chat, let us know his/her place,
Let us embrace saying, “Life,”
Let us ask saying, “Darling.”
If we see [him/her] in [water] well,
Let us give hand.
Let the intensive work start like this.
Be entrusted to my Allah.
On duty, fill your place.
What he/she takes in interpretation
Is as was given before.
It was given long ego:
Not dream
But duty.
One prepared for the day:
At the mill,
The one who brings in the wheat,
The one who takes away the flour.
Let us conform to the new one.
Let us say,
“What is wheat?
Where does it exist?”
Let us think saying,
“We took flour,
Where do we give to?”
Our giving is not only
To one homeland,
To one home,
To one corner
But also arms [that are] open to all [humans]. [our giving is for all humans]
Mill works for all [humans],
Each one who wishes takes:
It is the mill of chat.
When wheat does not come,
The mill does not work.
If mill does not work,
Flour is not taken.
Let wheat be our chats. [in this example, let our chats be analogue to wheat]
If we say,
“Let the one that [? who ?] comes as hard
Be mixed softly,”
Neither is the wheat hard
Nor is the flour superficial.
Let us take The Reality,
Let us hold the mirror of The Reality
To HIS human who wishes.
[now let us assume that HIS human is analogue to wheat:]
If we say that HIS human is wheat,
If we grind him/her like in the example of flour,
He/she does not conform to the vision of The Reality, [vision==to see HIM in HIS creations]
He/she does not display HIS path on wheat.
If we consider
Coming of the nest, [nest==Mevlana's/Garib's congregation]
Giving of the nest
Like in the example of sheep:
If we undress the fur of the sheep,
It is the meat of what you know, [sheep’s meat is analogue to your spiritual knowledge]
[it is] Is the weed of what I gave. [the weed that the sheep ate is analogue to our chats]
Each one who takes,
Knows The Giver like in the example of mill-wheat,
Brings his/her love.
Let my Allah be pleased with the one
Who gives wideness,
Who is hand in hand.
You did not set up the order.
Make order come into being.
From what comes,
Make [it] come together.
Do not say, “Are we faulty?”
Did we not say,
“If there is no wheat, then there is no mill”?
Congregation is set up,
Chats are gathered.
Where the chat takes place, is the nest.
If
“Is interpretation valid in wideness?”
Is said,
One stops at the door that is suitable
For The Building.
If we took the mirror,
Let us open the chat,
Let us choose the place of the nest
Among us.
It is not temporary.
It should conform to the order [orderliness],
It should hear the one who comes, the one who goes.
The door should be opened to each one who wishes.
One should stay away from complaint.
The one who says, “Let me open,”
Should conform to The Building.
The one who is always on duty comes together, [the ones who are permanently on duty come together]
Selection [? Election ?] is compiled like that.
On the [current] day,
Nest is the place where we are.
Door is necessary for The Building.
Let it be open to each human,
Let the one who wishes for jug, come to the nest,
Let him/her hold out his/her hand,
Let him/her take his/her [spiritual] water.
Let us ask from blowing wind,
Let us know from beautiful day,
Let us say, “Beautiful,” to each event.
Yet
Let us wish for the word to The One That is in heart
Without giving the interpretation to smoke.
Let the selection [? the election ?] be among the ones who are on duty,
Let each one who is on duty join the decision.
“Moon is beautiful in my eye,
Deep love [is beautiful] in my Essence.
Worry distracts.
Let one know that
His/her place [in after earth life]
Is thanks to [spiritual] water,”
She said, Rabia came:
Before saying small-big, [before embracing all]
Before burning in the fire of deep love,
Before drinking [spiritual] water until you are satiated,
You can not look at tomorrow,
You can not kneel on the ground.
Let it open leaf by leaf, [leaf==human] [let humans mature spiritually one by one]
[? Let it [our chats] open page by page, ?]
Bridge is wide,
Let [it] be crossed.
Let one get over with beautiful-ugly. [let one not discriminate saying ‘beautiful-ugly’]
Let
The one who wears light shoe and [to wear light shoe==to follow footprints of Prophet Mohammad]
The one who takes [HIM] to his/her remembrance
Drink ayran in the sun. [sun==Prophet Mohammad] [ayran==drink made of yogurt and water]
[this is] What is presented to the one who burns [in heart].
[Hazrat Rabia’s chat ends here]
Let us be from the ones who love.
We loved, let us be loved;
We matured [spiritually], let us be known;
Let us be found with chat.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
17 October 1977
(another chat on the same day (in the evening))
I am Mevlana.
[water]
Well is known with its sound,
Peace [is known] with HIS Being.
In one of them there is sound,
In One of them [there is] The Essence.
The one who does not know
[is] Narrower than the one who knows [The Meaning].
Front is said for the one that separates.
When one wishes to take,
One does not give direction to counting [the matter].
What is seen in moment
Is not divided into the one that comes.
In each human who opens arms,
Longing is not seen. [only some of them long for…]
Record [? Enrollment ?] does not erase the writing. [the writing==the destiny]
The one who says, “Ugly,” to the cat,
Does not take the sound from the nightingale.
To the one who eats sugar,
Hot is not asked. [hot as in 'hot pepper']
Writing is not given to fill notebook. [saints used to give the chats using Garib’s hand to write in notebooks…]
“We took what we are supposed to take,
We matured [spiritually] as much as we know,”
Is not said.
Let us read [the chats] by turning back over and over again,
Let us weave what we read.
My word is to all [humans].
Pleading [with HIM] occurs on one’s own,
Chat [occurs] at many ages.
“What does it mean?” is said.
One can join the chat at each age,
At each head; [at each level of spiritual maturity]
Even if he/she takes drop by drop,
He/she can sit at the table of God-given share.
Beautiful-ugly may join.
If there is stagnation
In the water of the lake, [flowing water flows to ocean; lake’s/well’s water does not] [ocean==God; lake/well==religious fanatic]
In the temperament of human,
[then] It needs to change.
In the precious stone that you take,
You first think of matter.
If your power is enough,
[then] You turn to its new one.
What is called as precious stone
Is the one that becomes touchstone
For each human’s ability.
What is valid [is]:
ONEness of the word and The Essence.
Neither does fire take, does torrent extinguish
Nor does storm make collapse, does it make stay in open:
Let us find shelter in The Power of The Lofty One.
Let us say, “Darling,”
Let us be proud of being HIS human
Saying, “HE created.”
Let us not beat our own breast unnecessarily
Saying, “We are faulty”:
Let us just take shelter in HIS pardon.
The moment in which you take shelter in HIM,
You enter repentance,
You mix the ‘helva’ of deep love like that. [helva= sweet made from cereals, pine nuts, sesame oil and honey]
The moment
In which your foot does not touch the ground,
[the moment in which] Your hand opens to HAK,
[the moment in which] It is known that it pours from your palm onto people,
[then] You circle like in the example of ‘pervane,’ [pervane=a variety of moth that flies in circles around the light]
[then] You burn in the fire of deep love.
(Question: Does it mean that we take from HAK and give to people?)
Eyvallah. [Affirmative]
What is the one that we give?
Is it not the one that we take from HAK
That we pour onto you?
If
“Wind took, it did not take back,
He gave word, he did not finish,”
Is said:
If I was rose,
If I came to tongue,
If I gave [the rose together] with its thorn,
I would not exchange the beautiful,
I would not pluck the thorn.
[chat of Yunus starts here:]
“It [our chat[s]] is written line by line,
It is opened leaf by leaf, [leaf==human] [spiritual maturity is reached human by human]
[? It [our chats] is opened page by page, ?]
Your vote is chosen like that.
[Previous verses may also have the following meaning:
? It [the destiny] is written line by line,
It is opened page by page,
Game [events] is chosen like that. [Allah decides on events in every moment] ?]
I went on foot,
I did not stop,
I did not hurt [even] the tree,
I did not spill the full jug,”
He said, my Yunus gave from the path.
Word is
About [spiritual] maturation,
About knowing [HIS] path.
Path is known from earth,
Hal [is known] from the rose.
Our chat is tied [ends] like that.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
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Introduction....
God, Allah....
Life on Earth....
Spirit....
After Earth....
Prayers
Saints....
Destiny....
Spiritual Levels
Direct
Translations on Some Topics
ONENESS OF HEARTS