20 September 1977
I am Mevlana.
  Blessing grows
  On [HIS] path,
  In soft hal.
  Leaf chats with flower;
  The one who is full [in  heart]
  Shares the worry of the one  who is empty.
  We came with armful of love.
  We did not give sound to   well.
  Let us find with peace.
The interpretation of the  one
  Who is [spiritual] washer,
  Who comes in dream
  Is because he/she comes to  help.
  We said before:
  Let us not put heart in  negativity.
  Let it be known 
  That the one who comes to  help
  Is at the place where he/she  is called
  In the moment [in which he/she is called].
Meydan belongs to the one  
Who finds the path,
  Who asks [HIS path to] the  one who knows [HIS] path.
Bone structure is the frame  [skeleton] of the body.
  In body’s  structure, event develops,
  Logic and mind work to  interpret rightly.
  To the one who gives advice:
  If you can not say, “I am  [spiritual] washer,”
  Let you say, “I am the one  who conform.”
Let you be entrusted to my  Allah.
Let you know that the  blessing is on the path.
  Let us enter the new one with hal,
  Let us see The Beautiful One  like that.
You wished for [spiritual]  washer,
  “Let me see,” you said.
  Asian.
(Question: The person whom I  saw in my dream, looked like Chinese?)
There is no need to be  appalled, to be scared.
  He came to help, he showed  himself to you.
  …
  …
  Goodbye.
  Lailaheillallah Muhammedur Resulullah. [Allah  is The only One to be worshiped, and Mohammad is HIS Representative.] 
23 September 1977
I am Mevlana.
  Say to the one who says,
  “We tried 
  To take with eye,
  To know with essence.
  In event, we tested the one who hears”:
  It is known that The One  That is in Essence
  Gives from eye.
All [humans] are greeted with love.
To [for] the one who tries to  come:
  There is HIS soft path.
  As [already] known, to [for] the one who loves,
  Earth is narrow.
If I say,
  “I wished for wing so that I  fly,
  I became leaf so that I  migrate,
  I became dry leaf so that I  fall,”
  Then of course I write about  [spiritual] maturation. [? Of course I write about ‘coming into being.’ ?]
  
“We did not come with wing,
  We became [spiritual]  washer, we did not know,” [we did not know that we had become spiritual washer]
  He said, my Yunus entered  the word.
  See as much as you can see,
  Promenade as much as you can  stop,
  Give as much as you can set up.
  There is no one who says,  “Enough,”
  The one who comes to [spiritual] water,  does not stay [behind on HIS path].
  The giving of the [spiritual]  water, is  not from the ones that change.
We gave what is in the heart  of the one
  Who comes with armful of  love.
  Previously we disseminated  his/her love with picture.
  The pictures of 
  Pir Sultan Abdal,
  Meryem, [Virgin Mary]
  Saint Michel
  Were drawn for the one who  comes,
  The water of three channels  were opened.
  “We will set up,” we said,
  We did not say, “We will  stop.”
  “We will write,” we said,
  We did not say, “We will  stay.”
  Our writing will open [? be  opened ?],
  The whole [? The Whole ?] will be given;
  Yet it will not take  definite decision.
  Let us not fall in fault in  vision… [yet it will be given mystically; be careful in interpretation] [vision==to see HIM in HIS creations]
We gave the order [system],
  “The One That commands,” we  said,
  We asked [about] the ones  who desire The Building.
(Question: Forty-ones?)
Eyvallah [affirmative].
  Pir Sultan Abdal is in your  help [helps you].
  “The noble one,” we said, we  gave before.
  He/she proceeds on the path like in  the example of deer.
  Let it not be thought that  he/she is left alone.
  Abdal took the word,
  Laughed and laughed that it  was said, “The noble one.”
  “Goes on foot,
  Resembles the lineage,
  Asks the moon about the sun. [sun==Prophet Mohammad; sun==Hazrat Ali]
  The one who asks, finds of  course,
  Stays without worry like in  the example of noble one.
  Is The Reality in him/her or  in me?
  The Reality is in the one  who searches
  Because the one who  searches, finds.
  If there is stone on the  path,
  He/she moves [it] aside
  Not with his/her foot
  But with his/her hand.
  He/she does not anticipate  hurting
  Not even in [the case of a] stone.
  He/she does not want to find  the mistake in display.
  In the hand that we give
  There is HAK’s hand.
  The one who stops 
  Is the one who stays away  from interpretation,”
  He said, he walked.
The fruit that you sell 
  Belongs to the one who buys.
  The knowledge that you give
  Belongs to the one who  finds;
  Yet
  The one that is in you, is  yours,
  The one that he/she takes, is  his/hers.
  Knowledge is not sold:
  It is transferred,
  It disseminates.
  Our wish is that
  It circles while disseminating  and disseminating.
  Let
  The point  where it started, and the finish 
  Wrap the universe.
  What is meant by ‘the finish’:
  Let love become established
  In the society that  completes its [spiritual] maturation.
  “How?” is being said.
  If the one who loves,  disseminates,
  The one who is loved  spreads.
  What the one who loves,  disseminates
  Is his/her love.
  [loves that are in] Four  persons 
  Do not stay in four persons.
  Let us be like in the  example of Shams,
  Let us be filled like in the  example of wheat.
  He/she puts point in the game
  At his/her maturity, with shah, [similar to how at the end of a chess game one says for the shah, "Check mate," ]
  At his/her finding [HIM], with close friend.
  He/she crosses the one that disseminated at the passage.
  
  Let us know the birth, [birth==to come to one’s senses]
  Let us see The Reality. [vision==to see HIM in HIS creations]
The window that  opens in  lifetime
  Is God-given share of every  human.
  However,
  Let us conform to the  writing,
  As we know, let us mature  [spiritually].
  Let one not say,
  “There is nothing that we  know.”
  The ones who have been taking
  From the one that has been  being given,
  The ones who have been conforming to what  they take,
  Let them not stay away  from interpretation.
  In our chat that is opened, [when our chats are understood]
  It is seen that spiritual  maturity is reached.
  The day on which it is seen [that spiritual maturity is reached]
  Duty is given.
  We gave before:
  “Intensive work,” we said.
  One can never be from the  ones who stop,
  The day that is waited for,  can not be denied.
  Each one who took duty,
  Took what he/she took
  Not to be proud of
  But to work hard.
  What is meant by ‘to work  hard’ is:
  Let it [ONEness of HEARTs]  be rushed,
  Let it [ONEness of HEARTs] be  carried to the place where it is wished,
  Let it [ONEness of HEARTs] be found at the place where it is called.
  When duty is said:
  We give from here to there,
  How come you can not give  from there to there?
  It will be given,
  It will be bunched,
  One will enter intensive  work.
  Let it not be forgotten:
  The ones who wait are a lot.
  Let it not be said to each  one who wishes,
  “There is none in hand.”
  Let the ones who are  [spiritually] immature, be gathered.
  We gave the mirror to hand.
  We wrote, we wrote,
  We opened the table of chat.
  “Will it widen more?” is  being said.
  “To all [humans],” we said,
  We assigned the duty to the  group. [group==Mevlana’s/Garib’s  congregation]
Let the one who is born [birth==to come to one’s senses]
  Come to the filled [side], [let human who came to his/her senses,  proceed to the side where there are the ones whose hearts are filled with HIM]
  Let the one who hears
  Come to  nearby.
  Let  HIS each human
  Embrace each creation with  love.
  Let word stay away from being  added to word. [to add word to word==to  talk badly / to distort / to talk nonsense / to break heart]
  In each event that you  participate in its watch,
  Let Beauty be [in] your  memory. [know/remember each event as Beautiful]
  It means: “Record to your Essence.”
Let us say, ‘Small,’ to the  one who is born [baby],
  Not to the one who is poor.
  Let us say, ‘Great,’ to the  one who is wise,
  Not to the one who is rich.
Let selam [peace/greeting] be to all Darlings.
  Let each human find  him/herself in love.
(Picture is given)
It is said:
  Stone to building,
  Head [leading edge/beginning of all] to love. [similar to how stone is necessary for the building, love is the beginning of everything...]
  Saint Jean conveys his love. [saint Jean=John the Baptist]
  “Let there be my labor  in the building,
  Let darling mature [spiritually] and come to tongue,”
  He said, he greeted all of  you.
  My love is with them,
  And them, they are filled  with the universe.
  Let  HIS each human  who loves, who is loved
  Be from the ones who lean on  [HIM],
  Know that he/she leans on  [HIM],” [? Know WHAT he/she leans on,” ?]
  He said, he gave his picture,  he walked. [his picture is the one that is on the fourth column, fourth row at the picture gallery]
  
Let my Allah be pleased with  him.
  Let my Allah be pleased with  all of you.
Goodbye.
  Lailaheillallah Muhammedur Resulullah. [Allah  is The only One to be worshiped, and Mohammad is HIS Representative.] 
  
24 September 1977
I am Mevlana.
  “We are together everywhere,
  In every moment,” we said,
  We gave before.
  …
  …
  Our coming is of course not alone.
  Each one who is remembered,
  The one who is searched with love
  Comes together.
  
  Be entrusted to my Allah.
  
  Plead like the word of my  Yunus. [plead like my Yunus]
  If you take rose and  nightingale as example of deep love,
  How do you explain rain and  soil?
  Deep love comes like cloud,
  Strikes like thunderbolt,
  Flows like rain,
  Becomes blessing, washes the  soil, the leaf.
Be entrusted to my Allah.
  Fall in deep love like in  the example of Yunus.
Goodbye.
  Lailaheillallah Muhammedur Resulullah. [Allah  is The only One to be worshiped, and Mohammad is HIS Representative.] 
26 September 1977
I am Mevlana.
  You search 
  Craftsman for the building,
  Value  in close  friend[ship] for HIS human.
You imagine each event  according to your heart,
  You interpret according to  your wish.
  The One That is The Reality
  Is as much [spiritually]  mature as one is. [one perceives The  Reality as much spiritually mature as one is]
Live your moment,
  Wait for what is beyond the  one that happens in [this] moment.
Trouble does not surround on  four sides.
  When human is on HIS path,
  He/she does not look at  events as trouble.
What bad-tempered one gives 
  Is that he/she criticizes  the peace.
In the helva that you mix, [helva=sweet  made from cereals, pine nuts, sesame oil and honey]
  There is the taste of the  sugar.
  At the home that you set up,
  There is the name of the  peace.
It is known that
  The one who puts on the  light shoe, [light shoe/to wear light  shoe==to follow the footprints of Prophet Mohammad]
  The one who eats grape on  the path, [the one who eats grape is the one who is patient, who waits for unripe grape to ripen...]
  The one who says, “I accept  the destiny,”
  Conforms to the path of HAK,
  Takes his/her place [in  after earth life] from the day [on earth / while he/she is on earth].
HIS human’s [spiritual] maturation is 
  Because of him/her knowing The One  Who loves.
The one that you wish for  its progress,
  The one that you say about,  “What is the new one?”
  Gives turning [of spiritual  direction] to the day,
  [gives] Bright [spiritual] maturation.
  When you erase your each hal that does not conform,
  When you look at each event  saying, “Beautiful,”
  You will see that door opens  to the new one.
Spiritual contentment brings
  Material illumination.
  It is open [clear] that
  HIS human who is spiritually  mature
  Will find [HIM] in matter,
  Will be filled with peace.
  
  Saying of the long day,
  Its interpretation comes  from the tongue.
Conformity of the one whose  heart is open
  Is easy.
  Let him/her only say,
  “My helper is next to me in  every moment,”
  Let him/her remember  him/her.
  ...
  ...
  We gave before,
  “Do not put heart in the  negative,” we said. [to put heart in==to  love, to fall in love]
  [? "Do not put heart in the  one that does not make [spiritually] mature," we said. ?]
Be entrusted to my Allah.
On HIS path:
  Hear three [times],
  Think four [times],
  Say one[ce].
  The one who says little
  Says in essence.
  The one who says in essence
  Addresses the heart.
  A lot of words mislead.
  A lot of thinking makes one  find the right [correct].
  You can make known yourself   
  Not with a lot of words
  But with word that is in  essence. [but with words that say in essence]
You are from the ones who  wish 
  To climb [the spiritual] ladder,
  [who wish] For support to look at The Lofty One.
  We are in hand, we are in heart.
  Let us take from tongue,
  Let us look at events with  favorable eye.
  Let us not criticize,
  Let us not see as  unfavorable. [? Let us not see as if he/she does not mature [spiritually]. ?]
  Our love [is] abundant.
  Let us not divide with our  tongue.
  Let us stay away from  oath.
  Path is ours,
 Hal is  ours,
  Let tongue be from us also,
  Let Beauty be connected like  that.
Be entrusted to my Allah.
Goodbye.
  Lailaheillallah Muhammedur Resulullah. [Allah  is The only One to be worshiped, and Mohammad is HIS Representative.] 
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Introduction....
God, Allah....
Life on Earth....
Spirit....
After Earth....
Prayers  
Saints....
Destiny....
Spiritual Levels
Direct 
Translations on Some Topics
ONENESS OF HEARTS