25 April 1977
I am Mevlana.
When peace is reached,
When “HAK gave” is said,
Let us see the one who matures [spiritually] as much as he/she is mature,
[let us see] The one who loves as much as he/she knows.
My Allah loves HIS human with fault-without fault; [my Allah loves HIS human whether he/she faulty or not]
HE tests the one who matures [spiritually]
With the one who is [spiritually] immature.
The one who is [spiritually] immature
Is in the service of the one who is [spiritually] mature;
Let one not think that only the one who is [spiritually] mature
Is valuable.
Look
At the appropriateness of the nest, [nest==Mevlana's/Garib's congregation]
At the display of The Beautiful One.
HIS earth, HIS path [are] beautiful.
Do not say, ‘Dry leaf,’ for one's intention.
He/she promenades at the shore,
He/she swims in the water,
Day comes, he/she senses the life [that is] in congregation.
Let you be at ease,
Let you love the one who matures [spiritually], as much as he/she matures.
Vision takes path on the display. [vision moves forward/occurs on the display] [vision==to see HIM in HIS creations; display==display of The Creator, i.e. everything that is visible to human eye]
The one who does not know the display,
Why does [would] he/she come?
Even if he/she comes,
What does he/she give?
If you say,
“The one who takes path as [spiritually] mature
[is] The one who knows only what he/she knows,”
You are mistaken.
Say,
“Let him/her wish for HAK
As long as the path that he/she wishes for, takes [him/her to HIM].”
Do not say,
“Let my path be your path.”
Do not forget:
HE is for the one who loves,
HE is for the one who knows to love.
“Does he/she conform to call?” is being said.
Even though the knowing of my Allah
Is the same for each human,
His/her view may not be the same.
Say to him/her:
If you take three advices,
If you erase the worry,
Path will open:
One: do not distort.
Two: do not pretend.
Three: do not raise your voice.
We said like in the example of [spiritual] washer,
We gave with one who works intensively. [this is how the one who works extensively should act]
It is read superficially,
One takes out from the line.
Even though it is not connected,
He/she takes the difficulty out on his/her own.
[The previous and the following verses are thought to be about the interpretation of ONEness of HEARTs: When read, ONEness of HEARTs is read superficially, however, The Meaning is hidden in each line. Even though the writing and The Meaning may seem as not connected, one deciphers it him/herself [if he/she wishes for The Meaning from heart]...]
In the judgment of his/her day,
There is worry of [spiritual] maturation.
What is narrow is
Not the universe
But
The judgment of The One Who exists; [the judgment/perception of human about The One Who exists]
The one who knows is the bandage of the one who does not know.
You are from the ones who know,
Let the bandage be in your hand.
Bandage is the service of the one who knows
To [for] the one who does not know.
Let one not say, “Is our power enough?”
As long as HAK is in your tongue,
[as long as] HAK is in your heart,
It is not seen that your power is not enough.
If it is not enough, it is not given as duty.
Call [him/her], let him/her come,
Let him/her turn and look,
Let him/her gather the one that is scattered.
Let us say, “Eyvallah,”
Let us sum up our word.
When duty is given,
Let human judge him/herself at the end of each day,
Let him/her think about what he/she did and what he/she did not.
Let him/her share the morsel that he/she eats [food/ water/ morsel/ sip == teachings of ONEness of HEARTs]
With the one who is hungry.
On the day when he/she does not share,
Let him/her blame him/herself.
Duty is
Not only ‘to educate-to grind,’
But also to distribute [disseminate] is humanity;
It is provision for path of HIS human.
We gave before:
“Do not add word to word,
Do not be from the ones who distort [the subject],” we said.
Let what is distorted not be the idea,
Let what is thought of, be gathered, [let differences in religious beliefs / faiths be erased, let ONEness be reached]
Let decision be made,
Let doubts be erased,
Let ‘what happens?’ not be said,” we said.
…
…
We gave before,
“We have three words [advices],” we said:
Let us erase the worry,
Let us turn to sun, [sun==Prophet Mohammad]
Let us see the clouds that will disperse.
Be entrusted to my Allah.
…
…
I am Mevlana.
...
...
My Yunus and I came.
When we came, we found The Essence,
In moment we entered the word,
We wrapped [embraced] all of you through heart.
My word is to the one who asks my path,
Who searches my place.
My place is
In hearts,
In hals that search,
On the paths that are searched.
Earth’s order
Scatters the one who disrupts [the order],
Educates the one who loves,
Grinds the one who beats.
Let one not be among the ones who cause pain,
Let the one who acts cruelly, not be mistaken.
Cruelty:
If it is the weapon of the one who is cruel,
It becomes book in the hand of the wise one;
In the book of the one who loves,
Cruelty is erased.
The one who hits with foot,
The one who boots,
Let it not be thought that he/she knows [his/her] day.
There is no word [that is said]
For [about] the stone of The One Who grinds,
For [about] the fall of the one who scatters [disrupts].
Anyone who commits sin
Does not stay without punishment.
“At the place where the [spiritual] water fills,” we said,
We entered the word like that.
Where does the water fill?
Look
At the fountain that flows,
At the origin of your deep love.
The day on which you come [to earth],
Let you be among the ones who respect,
Let you see your surrounding as you were born. [do not waste HIS Light That you had when you were born on earth…]
It is seen
When you know The Reality,
When you conform to The Reality,
[at that time,]
Hand is given to hand.
…
…
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
25 April 1977
(2nd chat on the same day)
I am Mevlana.
If face, eye were from heart,
If HIS each human knows The Giver,
If one sees the one who matures [spiritually] at the place where he/she matures,
Then one matures [spiritually] on the day that is called as bright, [? Then one is on the day that is called as bright, ?]
Peace is found like that.
Let selam [peace/greeting] be to all of you.
Let each one who takes, know,
Let him/her open his/her door to the universe.
Let him/her see the soil on earth,
[let him/her see] The leaf on the branch.
“Beauty is
In the one who holds hand in hand,
In the one who loves all [humans].
I took with heart,
I found with the beautiful one [? The Beautiful One ?],”
He said, my Yunus entered the word: [he joined the chat]
Do not say, 'Thorn,' to pine branch.
Do not eat the food that you call as ‘hot.’ [hot as in hot pepper]
Do not stop at the place where you ask. [stop at the place where you do not need to ask, i.e. there is nothing hidden, everything is open…]
Do not mix ‘helva’ with the one who tells lie [not true]. [helva= a sweet prepared with sesame oil, various cereals, and syrup or honey]
I have three words to [for] the one who says,
“I came in the name of Yunus,
In his name, I knew his word”:
To the one who is next to you:
You saw the one who is in narrow,
You gave jug [of spiritual water] to his/her hand.
Forget him/her. [Do not insist: spiritual water is for the one who wishes for it from heart]
You conformed to the one that happens on the display, [you conformed to events]
You entered the soft path,
Do not turn back.
When he/she calls,
Do not be from the ones who hear.
“What is the one that hears?” is being said.
Do not hear the one who does not conform to your path.
Say to the one
Who opens path to the new one, [the new one==ONEness of HEARTs]
Who knows appropriate word,
“I am not the one who hears [mortal’s word],
The One Whom I lean on is The Lofty One.”
Do not add word to word,
Do not scatter the one who comes to interpretation.
You took path to brightness,
Do not forget the darkness.
The darkness passes of course.
The one that is taken from intention,
The one that is connected with word,
Is interpreted on the day,
Is mixed on the day that comes.
Notch will be opened.
[previous verses are thought to be about how the interpretation of the chats are made...]
“The judgment of the one who is dark,
How is his/her worry opened?” is being said.
Say to the one who is in darkness:
“Meydan will be opened,
Subject will be dug,
One will be amazed at the day that comes.”
…
…
My Yunus says:
Let us find in word, in essence;
Let us erase in knee-in trace.
Is the one who crosses the mountain,
Is the one who runs on the path
With you?
Of course.
Let you erase your doubt.
When you say, “The day on which I was born,”
When you open your eye to earth,
What you see
Is neither path nor hal.
When one knows the universe,
When one makes the beautiful-the ugly, one,
[only then] “My birth is that!” I say.
What is beautiful?
Who is ugly?
The interpretation of the one who comes [without knowing The Meaning]
Does not tie my arm.
You know what the [spiritual] washer is,
[then] Why do you ask about smoke?
If you knew the birth, [birth==to come to one’s senses]
How come you search ‘beautiful-ugly’?
Let us find The Reality,
Let us erase the faults,
Let us always see The Beautiful.
“Despite the events?” is said.
We gave before:
Even though the waves of the sea may not come as beautiful,
They have specialty,
It cleans [the litter] itself on its own.
Events are this! [events are like that too]
What comes flowing from mountain, from stone
Cleans its litter too.
Snow is said,
It is thought to be ice,
Even mountains are washed like that.
What is told about,
The one that is said to be trouble
Is [indeed] blessing.
“If I do not take the one that comes-that goes,
If I do not ask what happens-what ends,
If I do not put heart in the one that will happen,
How do I find my path?” you say.
Of course you will ask;
However,
Let you not mix honey with pepper,
Let you not ask, “Is he/she/it beautiful, is he/she/it ugly?”
Each one who/that is created, is beautiful,
Even if he/she/it has flaw.
“Ugly one of temperament?” is said.
If it is like that,
We do not add word to word,
We do not throw the one that is in hand
To the one who does not wish.
When he/she says, “I do not take,”
We do not sell.
When it is like that,
We do not even look at the ugly one of temperament .
The one who recovers at the place where we say, “He/she recovers,”
Is only the one who heads towards HAK.
Neither word nor trump is necessary
For the one who does not head [towards HAK];
He/she is referred [transferred] to my Allah. [and Allah will take care of him/her]
Wideness will be seen.
Say, love
As much as you can express through your tongue,
As much as your heart is sufficient.
It will spread,
Mutual support will show its real face.
Dissatisfaction comes from nonconformity,
At the place where there is sand,
It is buried in the sand of course.
For that [reason],
Let us conform to ONEness,
Let us gather the one who scatters
Like in the example of sand.
If you say,
“Vision is in whom?” [who has vision?] [vision==to see HIM in HIS creations]
It is
In the one who is filled [with spiritual water/with deep love],
In the one who knows [The Meaning],
In the one who loves.
Dry tree is burned,
Dry leaf is shed,
HIS soil is planted when HIS rain falls.
Wait, it will happen,
The beautiful will wash the one that is difficult.
“How does the beautiful wash the one that is difficult?” is said.
The one that is beautiful is the one who finds ONEness.
The one who finds ONEness is the one who conforms to society.
If he/she conforms, he/she is the one who loves.
The one who loves is beautiful;
Beautiful makes the ugly disappear.
Say to the one who is said about,
“He/she spends his/her day darkly”:
Day will be born,
The day that he/she has been counting will come. [the day for which he/she has been counting the days, will come] [? The day that he/she respects will come. ?]
One does not exceed his/her [own] power,
One is not mistaken and not amazed,
One does not try to take the food that he/she does not eat,
One does not cheat on the one who is [spiritually] mature
With the one who is [spiritually] immature.
[such a human:]
Of course he/she will cross [the notch];
The one that will come, will talk. [? He/she will come, he/she will talk. ?]
…
…
He said, my Yunus greeted.
Let him/her be as free as I am,
Let him/her call like his/her name,
Let him/her shout saying, “My deep love!”
Let him/her know that salvation is in compassion.
His/her dough is kneaded like that.
[the following] That you say about,
“I took from the creek,
I stood on my knee[s],
I knew because of the flow of the water,” [flowing water reaches the ocean; flowing water==teachings of ONEness of HEARTs] [ocean==God]
Is the one that you take on the [current] day,
Is The One That you see from the earth, from the sky.
There is no one who stays without The Owner.
The one who falls in word, does not know.
“What is ‘the one who falls in word’?” is said.
The value of the word
Is in the one that does not break heart,
Is in the one who does not interpret saying,
“There is no one who would not break heart.”
Our word is to [for] the one who says, “Let me go.”
[the following] That you say about,
“I saw the one that is full,
I rolled up the one that is empty,”
Is the one that you conform to on the day.
Let you give with word,
Let you erase the smoke from heart. [smoke==doubt]
Let you know that my Yunus is in hand-in tongue. [he holds your hand, he communicates with you]
Swaddle does not give path to smoke,
Does never erase doubt.
Let us erase the doubt,
Let us disperse the smoke like that.
(Picture is given: Rabia Sultan)
“Notch opened,” we said,
We gave before.
The judgment of the one who works intensively,
The interrogation of the one who says, “HAK,”
Is in our heart.
Picture is asked about: Rabia Hatun.
Difficulty is passed [overcome].
“Wide,” is said,
One turns to the beautiful one [? The Beautiful One ?].
Patches find place,
Open spaces are closed.
The one that is said about, “Ugly,” is covered.
Rabia Sultan is said to be
Helper of the child [that is seen in the picture].
…
…
Satiety is conformity.
We will give with saz, with word, [saz= a stringed instrument (which somewhat resembles a lute)]
We will make our deep love heard by all [humans].
Whether he/she hears or not, he/she will conform.
When he/she conforms, he/she will become satiated;
At that time, nonconformity will be erased.
I am from the ones who come to the [current] day’s chat, Rabia.
We do not run away
From blowing wind,
From overflowing torrent.
We do not fall
With [because of] the one who pushes,
With [because of] the one who prods.
We leaned on my Allah,
We do not know the fear.
Let us say, “Eyvallah,”
Let us greet the one who comes in the name of Yunus,
Like in the example of Yunus.
“What is greeting like in the example of Yunus?” is said.
My Yunus says, “Let selam [peace/greeting] be,”
To the bird that he sees on branch,
To the butterfly, to the bee that he sees on flower;
He puts his hand on his chest [when greeting].
Let us know that even HIS wilting leaf is preferable [is for good deed],
Let us see HAK’s revelation even in the wilting leaf,
Let us try not to hurt even the wilting leaf.
Let us say,
“When it is like that,
Let us get used to one another,”
Let us give our hand to each one who comes.
Let us love [him/her] even if he/she does not give his/her hand,
Let us love [him/her] even if he/she does not love,
Let us oblige [him/her] to love.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
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Introduction....
God, Allah....
Life on Earth....
Spirit....
After Earth....
Prayers
Saints....
Destiny....
Spiritual Levels
Direct
Translations on Some Topics
ONENESS OF HEARTS